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Institute
Globally, and especially in the Association of Southeast Asian Nations (ASEAN) region – including the Lao People’s Democratic Republic (PDR) – English language teaching (ELT) continues to gain importance. A slowly increasing socio-racial awareness has started to shed light on the social, political, and economical factors as well as colonial ideologies that shape today’s ELT and have been ignored for a long time.
However, international course books from major publishing houses in the Global North are still shaped by commercial factors and Anglocentric standards. They are found to reproduce coloniality and hegemonic structures. In many books produced for the international market, ‘centre-based’ cultural content still dominates, and native-speaker norms apply. Assumptions of similarities, language differences (e.g. missing experiential equivalence), or non-verbal signs, symbols, and codes, etc. pose intercultural barriers to the English language learning process of learners in the Global South.
Through semi-structured in-depth interviews with English lecturers and leaders and classroom observations at Savannakhet University (SKU) in the Lao PDR in the form of a case study, I examine intercultural barriers to English language learning that arise from the usage of international course books. The interviews and observations are complimented by a critical analysis of curricula and syllabi and selected sequences of the international course books used at SKU. The findings confirm that a variety of international course books are used at SKU since they are regarded as high-quality and easy-to-use material. However, intercultural barriers occur and must be overcome. Without adaptations and contextualisation in a postmethod framework, they barely leave room for the Lao leaners to express and reflect on their own linguistic and cultural backgrounds and experiences in the language learning process. Therefore, this study additionally sheds light on the strategies that the English lecturers employ to overcome intercultural barriers.
Uncovering intercultural barriers in international course books reveals the discrepancy between decolonial ELT theory and neo-colonial practices. Examining these barriers and ways to overcome them provides the opportunity to explore how to further decolonise ELT material for a more socially just and locally relevant English language education.
Posthumanism is an ongoing philosophical discourse centered around the theoretical implications if beings completely beyond human were to exist. Linked to examples from fiction, this outlook is often associated with complex existential reflections on the human race. In connection to children’s literature this paper draws on Zoe Jaques’ perspective that “children’s fiction offers a heretofore neglected resource for understanding cultures of the human and non-human and often questions the nature, parameters and dominion of humanity” (Jaques 2018, 6).
This paper analyzes the influences of literary posthuman characters in children’s fiction. Following the thesis that these entities do affect young readers and the entire genre of children’s literature, this paper attempts to unravel how exactly they manage to be this impactful. Similar to children's literature, this paper takes a playful approach to posthumanism by analyzing beings such as talking animals, living chess pieces, sentient foods or monsters like the Gruffalo. The selected works, Lewis Carroll’s Alice books, Julia Donaldson’s and Axel Scheffler’s Gruffalo books and their possible posthuman implications are found at the heart of this paper. In addition to various examples of posthuman characters, this bachelor thesis offers an individual understanding of posthumanism with supplementary illustrations in the appendix. However, since the very nature of posthumanism is disputed and tied to different viewpoints, many of the included statements and conclusions cannot be considered as definitive. Consequently, this bachelor thesis is merely an approach to take hold of the posthuman influences in children’s literature.
How does one bring together different cultures? In terms of teaching, which didactical and methodological resources are required? How can one convey the opportunities and risks of digital media to an emerging adolescent generation? In what way can one achieve inclusion of all pupils? These research questions serve as examples for the goals of CultureShake, an Erasmus+ project that involves participants from four different countries in regular project meetings. Participants from secondary school education experience a new form of exchange through the many different learning activities. However, cultural learning as well as language learning is not triggered by entering into secondary schools. It originates long before, which is why it is immensely important that the content and goals of the project be applied in primary schools. For this reason, this paper specialises in applying central principles of CultureShake, examplified through geocaching, to a primary school setting, using primary school didactics as a guideline.